The experience of awareness as some sort of field allows for the theory that consciousness is more than the product of the materialistic interactions of brain cells, since it can be understood in two ways.
It is virtually impossible for me to think about anything else at that time. According to Larson, "mystical experience is an intuitive understanding and realization of the meaning of existence.
For example, in Advaita Vedanta, there is only one reality Brahman and therefore nothing other than reality to unite with it—Brahman in each person atman has always in fact been identical to Brahman all along.
Sometimes she would say that it was doing nothing but enjoy[ing] itself in that quietness, while she herself was left with all her trials and occupations so that she could not keep it company Peers,p. The terms are first found connected in the writings of Heraclitus. SpiritualitySpiritual developmentSelf-realizationand Ego death Other authors point out that mysticism involves more than "mystical experience.
She experienced her interior silence as her original 'consciousness', by which I understand that she experienced it as devoid of the intellectual self-reflection that generally accompanies experiences. First, from Christian mystical literature, 10 St. In this sense, the pure consciousness event tends to affirm Bernard Lonergan's distinction between our conscious presence to intentional objects and our consciousness of consciousness itself: In short the intensity of a thought or desire tends to increase the amount of my consciousness that is taken up with that thought or feeling.
Teresa of Avila, Interior Castle, in Oeuvres, trans.
But even if we understand how we do tie together perceptions, we will not necessarily understand the phenomenon of consciousness per se thereby, for according to these mystical accounts, it is more fundamental than a mere binding function.
The self itself emerges. Therefore instead of defining awareness in terms of its content, we should think about awareness and its mental and sensory functions as two independent phenomena or processes that somehow interact.
And it is not a ghost that thinks, but a ghost for which there is thinking and perception. Such initiates were believers in the god Dionysus Bacchus who took on the name of their god and sought an identification with their deity.
Freeman, Anthony'The science of consciousness: I want to end by restating my earlier caveat. But also, again as with Deep Throat, the information we can glean from them is not, by itself, reliable enough to base a theory of consciousness solely on it.
Selected Treatises and Sermons London: Development[ edit ] The idea of mystical realities has been widely held in Christianity since the second century AD, referring not simply to spiritual practices, but also to the belief that their rituals and even their scriptures have hidden "mystical" meanings.
There was a man mending the road; that man was myself; the pickax he held was myself; the very stone which he was breaking up was a part of me; the tender blade of grass was my very being, and the tree beside the man was myself. During meditation, one begins to slow down the thinking process, and have fewer or less intense thoughts.
Vasubandu is here wrestling with just the focus that made Yogacara so distinctive and clear. But the two both represent the human awareness, however differently understood. Whichever explanation we opt for, however, it is clear that there is some ability the mystics have been able to develop - through meditation or whatever - that most of us have not.
She is utterly dead to the things of the world. Mysticism thus becomes seen as a personal matter of cultivating inner states of tranquility and equanimity, which, rather than seeking to transform the world, serve to accommodate the individual to the status quo through the alleviation of anxiety and stress.
God is God and there are certainly to be as many ideas of what that means as their are people in the world, or even with in A congregation the answers will differ to a degree, but underlying it is Truth, imo, and how connectedness is described.
I don't mean I didn't think, but rather that the feeling inside of me was as if I was entirely empty, a perfect vacuum. This often requires painstaking research involving the word by word comparison of multiple manuscripts. From the pathology of a very few we have learned a great deal about the relationship of one side of the brain to the other, of two kinds of knowing, of information storage and retrieval, of impulse control, etc.
I was on a 9 month Transcendental Meditation retreat, meditating and doing Yoga for about 8 hours daily. What does Mysticism have to Teach Us About Consciousness?
Robert Forman distinguishes three states of consciousness: awareness of events, the dualistic "ocean feeling" & mystic union. Presentation to conference on science of consciousness. Sep 25, · It would be nice if Christianity would teach us about our individual consciousness and how we can experience it.
It think it would make us better people, Christians and closer to God. Unfortunately, most people, not only Christians identify with. One of the most exciting aspects of this journal, of which I am proud to be an executive editor, is that it has become a venue in which so many distinct fields can interact on.
What does Mysticism Have to Teach Us About Consciousness?. Frenken, Ralph. Childhood and Fantasies of Medieval Mystics. Goodey, Daniel J. Mysticism and Fatalism: A Critique of Steven Katz's Purely Equivocal Perspective.
Ice, Jackson Lee. Was Schweitzer a Mystic After All?. Idel, Moshe. It also reflects my own lack of experience with non-Western mysticism.
In no way does it suggest that Western mysticism is somehow better, more worthy of study, or anything like that. What does Mysticism Have to Teach Us About Consciousness?. Frenken, Ralph.
Journal of Consciousness Studies-- much broader than just mysticism, but it.
Robert K. C. Forman, a long-term TM-practitioner and a critic of the constructionist approach to mystical experience, was professor of religion at the City University of New York, author of several studies on religious experience, and co-editor of the Journal of Consciousness Studies.What does mysticism have to teach us about consciousness